A poet, his father and Black baseball

“The Negro league’s like a light somewhere. Back over your shoulder. As you go away. A warmth still, connected to laughter and self-love. The collective black aura that can only be duplicated with black conversation or music.”

— Imamu Amiri Baraka, in his autobiography

Imamu Amiri Baraka

Here’s another quick placeholder post based on random databases that caught my eye while I work on longer projects. This one is about Imamu Amiri Baraka, an influential and often controversial poet, author, thinker and cultural commentator, often dubbed the poet laureate of the Black Arts Movement and a key figure in the overall Black Power Movement.

The database in question is Baraka’s career and personal papers. I first learned about Baraka more than 20 years ago during my time in grad school at Indiana University when I was working on what I had hoped would be a dual master’s in journalism and African-American Studies. (That never came to be, sadly. The School of Journalism was recalcitrant the entire way and in effect blocked me from finishing the AAS half of my degree. And actually, if there’s anyone who knows a relatively simple, low-cost way of finishing my AAS master’s, please let me know!) My professors Fred McElroy (RIP), John McCluskey and Portia Maultsby were keys to my education about Baraka.

The papers in the online archive include interviews with Baraka and other people close to him and involved in the Black Arts Movement and Black Power Movement. One such Q&A was conducted in January 1986 by Komozi Woodard, a prolific author who’s currently a history professor at Sarah Lawrence College.

At one point in the interview, Baraka discusses his childhood watching Newark Eagles games and seeing the players in person.

(Editor’s note: I’m quoting these interviews more or less verbatim from the digital versions that exist in the Baraka papers. The text is probably from a direct transcription, so the grammar isn’t great and many of the names and places aren’t included or are spelled incorrectly.)

Here’s one excerpt:

BARAKA: … [W]hen there was black baseball before integration killed black baseball and our players began to play with those other folks, Newark was the world champions, the last year of the black baseball league Newark Eagles were the world champions.* Down at [left blank, but presumably Ruppert] Stadium, the bloods took the seats, these cushions they were sitting on and threw them all out in the field. But it was a hotel called the Grand Hotel on Market Street, a black owned hotel on West Market Street; right there now where they are going to build the vocational school, right across from there right in the Grand Hotel where all the baseball players and the fast light people used to hang out. My father used to take me there because we used to go see black baseball every Sunday. Whenever the Eagles were in town we would go down there. And afterwards they would go up there and have a little drink and he would walk me around. This is Monty Irving [sic] this is Larry Doby, Pat Patterson and I got to meet all those …” **

(*The Eagles actually won the title in 1946, two seasons before the second Negro National League’s demise in ’48.)

(**Baraka expanded on these thoughts in his autobiography. For more info on that, see the end of this post.)

Ruppert Stadium

The database’s files also feature an interview conducted by Woodard of Honey Ward, a friend of Baraka’s and an influential Black rights and urban-renewal advocate in his own right. Ward was born in Key West, Fla., but he and his family moved to Newark when he was 2. Here’s an excerpt of that interview:

KOMOZI: Were there a lot of black sports institutions in Newark at that time?

HONEY: Well you had your oldtimers, you had baseball like the Homestead Grays and the Newark Eagles and you had the Kansas City Monarchs that Satcho [sic] Paige came out. Marvin Irwin [sic] played with the Newark Eagles. Larry Doby came out of a black team. Jackie Robinson even played in the black league. The New York Black Yankees and down in [Ruppert] Stadium which is torn down which was owned by the Newark Bears [a longtime white minor-league team] … . My father would take us down on Sundays to see, Ray Dandridge’s father [?] they were baseball players. I remember seeing Satcho Paige playing down there on Sundays, it was all black.

KOMOZI: Were there a lot of people down there?

HONEY: Yeah, the blacks would go down there and watch black baseball because at that time baseball was jim crowed too. Blacks were [not] allowed to play in the majors, the white majors.

Baraka’s papers included references to other authors’ works that themselves mention Black baseball. In notes on Robert C. Weaver’s 1948 book, “The Negro Ghetto,” Baraka lays out this direct quote from Weaver’s book:

“Newark’s deterioration dates from the 1930s, at a time when there was often-repeated praise for the fine department stores, the great insurance companies, the excellent schools, the cleanliness of Broad Street, the influence of its newspapers, and even the vaunted abilities of the Newark Bears, the finest minor league team that baseball had ever seen. [The] [I]nept, politic-ridden [sic] government did little to stem the tide of decline after World War II.”

The database documents also include brief references to baseball in general as a potential source of political activism and focus of efforts toward racial and social justice. Particularly, Baraka’s commitment to communism and Marxism appears to have led him to write his own work as well as examine and cite the texts of other communists in America. And, quite naturally, baseball inevitably, if briefly or tangentially, intersects with such topics. (For example, one of the most passionate and forceful advocates of integration in major league baseball was Lester Rodney, the sports editor of the communist newspaper The Daily Worker, who played a key but somewhat unsung role in the successful entrance of African Americans into Organized Baseball.)

Thus, it’s not surprising that Baraka’s papers, for example, feature a copy of a 1933 essay, “The Struggle for the Leninist Position on the Negro Question in the U.S.A.,” by Harry Haywood, a lifelong, staunch Stalinist/Maoist thinker, writer and activist.

In the essay, Haywood outlines, point by point, the communist platform as a means toward racial and social equality and justice, and one of the points involves sports and athletics, including baseball. In the essay, Haywood wrote that communists demand:

“The right of Negro athletes to participate in all athletic games with white athletes, including rowing, swimming, inter-collegiate basketball, football, major league baseball, etc.; against Jim-Crow policies of the AAU in swimming pools, etc.”

Harry Haywood

Also found in the Baraka archives are issues of “Main Trend,” a publication of Baraka’s Student Organization for Black Unity (SOBU) and Youth Organization for Black Unity (YOBU) from 1978-81. One of the editions features an article titled, “Baseball Belongs to the People,” which goes through the history of the national pastime – from its professionalization and early attempts at players’ unions in the 19th century, through the reserve clause, commercialization of the sport, segregation and desegregation, and the advent of free agency.

Overall, the article heavily criticizes the team owners and other powers-that-be – the piece dubs them “the capitalists” – in the sport for exploiting both the players and the fans to maximize profit and enrich the owners’ own coffers.

“The history of professional baseball cannot be separated from the history of capitalist exploitation in the U.S.,” the article stated.

However, the article also stresses that for as long as capitalists have allegedly tried their damnedest to treat baseball as their own personal piggy bank, “the people” – the players and fans – have been resisting and fighting for their rights and their share of the proverbial baseball pie. It concludes:

“So long as there is exploitation in baseball there is resistance to exploitation. And it is up to us to support this resistance. Us – be people who invented baseball and who fill the rosters of every team in the major leagues. Us – the most exploited and most revolutionary class in capitalist society.

Baseball belongs to the people!” [italics in original].

As part of its analysis and repudiation of extreme, unjust capitalism in the national pastime, the article notes that during the late 19th century and into the 20th, as the owners were tightening their grip on the game, “[I]t was during this period that racism ‘triumphed’ [quotes in original] in professional baseball, as the owners refused to hire black players, condemning them to the Negro Leagues until Jackie Robinson broke the color barrier in 1947.”

The piece also refers to the court fight of Curt Flood, a Black player who unsuccessfully challenged the major leagues’ stifling reserve clause. It also asserts that “racism is still rampant, despite all the black and Spanish players,” citing lingering pay inequality and the hostility Reggie Jackson received at the time for supposedly getting notorious Yankees manager Billy Martin fired.

**Now, back to Baraka discussing the influence the Negro Leagues had on him and on the African-American community as a whole in, “The Autobiography of LeRoi Jones/Amiri Baraka,” originally published in 1984. (LeRoi Jones was his original name.)

In the book, Baraka further recalls his experiences with his father at Newark Eagles games, and explains why the team, and Black baseball in general, had so much impact on him and the Black public.

“Very little in my life was as heightened (in anticipation and reward) for me as that,” he stated. “What was that? Some black men playing baseball? No, but beyond that, so deep in fact it carried and carries memories and even a politics with it that still makes me shudder.

“But coming down through that would heighten my sense because I could dig I would soon be standing in that line to get in, with my old man. But lines of all black people! Dressed up like they would for going to the game, in those bright lost summers. Full of noise and identification slapped greetings over and around folks. ’Cause after all in that town of 300,000 that 20 to 30 percent of the population (then) had a high recognition rate for each other. They worked together, lived in the same neighborhoods, went to church (if they did) together, and all the rest of it, even played together.

“The Newark Eagles would have your heart there on the field, from what they was doing. From how they looked. But these were professional ball players. Legitimate black heroes. And we were intimate with them in a way and they were extensions of all of us, there, in a way that the Yankees and Dodgers and what not could never be!

“We knew that they were us – raised up to another, higher degree. Shit, and the Eagles, people knew, talked to before and after the game. …

Leon Day

“That was the year they had Doby and Irvin and [Lennie] Pearson and [Bob] Harvey and Pat Patterson, a schoolteacher, on third base, and Leon Day was the star pitcher, and he showed out opening day! But coming into that stadium those Sunday afternoons carried a sweetness with it. The hot dogs and root beers! (They have never tasted that good again.) A little big-eyed boy holding his father’s hand.

“There was a sense of completion in all that. The black men (and the women) sitting there all participated in those games at a much higher level than anything else I knew. In the sense that they were not excluded from either identification with or knowledge of what the Eagles did and were. It was like we all communicated with each other and possessed ourselves at a more human level than was usually possible out in cold whitey land.

“Coming in that stadium with dudes and ladies calling out, ‘Hey, Roy, boy he look just like you.’ Or: ‘You look just like your father.’ Besides that note and attention, the Eagles there were something we possessed. It was not us as George Washington Carver or Marian Anderson, some figment of white people’s lack of imagination, it was us as we wanted to be and how we wanted to be seen being looked at by ourselves in some kind of loud communion.”

Baraka further describes the Eagles, the Negro Leagues and the Black community a fair amount, but I’ll close with his thoughts about Jackie Robinson and integration overall. He was conflicted, to say the least:

“But you know, they can slip in on you another way, Bro. Sell you some hand magic, or not sell you, but sell somebody somewhere some. And you be standin’ there and all of a sudden you hear about – what? – Jeckie Rawbeanson. I could tell right away, really, that the dude in the hood had been at work. No, really, it was like I heard the wheels and metal wires in his voice, the imperfected humanoid, his first words ‘Moy nayhme is Jeckie Rawbeanson.’ Some Ray Bradbury shit they had mashed on us. I knew it. A skin-covered humanoid to bust up our shit.

“I don’t want to get political and talk bad about ‘integration.’ Like what a straight-out trick it was. To rip off what you had in the name of what you ain’t never gonna get. So the destruction of the Negro National League. The destruction of the Eagles, Greys [sic], Black Yankees, Elite Giants, Cuban Stars, Clowns, Monarchs, Black Barons, to what must we attribute that? We’re going to the big leagues. Is that what the cry was on those Afric’ shores when the European capitalists and African feudal lords got together and palmed our future. ‘WE’RE GOING TO THE BIG LEAGUES!’

“So out of the California laboratories of USC, a synthetic colored guy was imperfected and soon we would be trooping back into the holy see of racist approbation. [Robinson actually attended UCLA, not USC.] So that we could sit next to drunken racists by and by. And watch our heroes put down by slimy cocksuckers who are so stupid they would uphold Henry and his Ford and be put in chains by both while helping to tighten ours.

“Can you dig that red-faced backwardness that would question whether Satchel Paige could pitch in the same league with … who?

“For many, the Dodgers could take out some of the sting and for those who thought it really meant we was getting in America. (But that cooled out. A definition of pathology in blackface would be exactly that, someone, some Nigra, who thunk they was in this! Owow!) But the scarecrow J. R. for all his ersatz ‘blackness’ could represent the shadow world of the Negro integrating into America. A farce. But many of us fell for that and felt for him, really. Even though a lot of us knew the wholly artificial disconnected thing that Jackie Robinson was. Still when the backward Crackers would drop black cats on the field or idiots like Dixie Walker (who wouldn’t even a made the team if Josh Gibson or Buck Leonard was on the scene) would mumble some of his unpatented Ku Klux dumbness, we got uptight, for us, not just for J. R.”

What do you think of Baraka’s controversial take on Jackie Robinson and integration?

The FBI’s paranoid history even includes a national hero

Jackie

I looked through the list of the databases available to me for a quick post while I continue to work on some bigger projects, and the one featuring the FBI’s declassified files and documents from the agency’s decades-long surveillance of the Civil Rights Movement caught my eye.

It’s pretty well known that the longtime and infamous FBI Director J. Edgar Hoover – everybody’s pal, my friend and yours – and his agents kinda had it in for everyone from Dr. Martin Luther King Jr. to Malcolm X to Ralph Abernathy to Huey Newton.

One of the central foci of the chillingly omniscient was the supposed “communist infiltration” of the Civil Rights Movement, including Dr. King’s Southern Christian Leadership Conference, or SCLC, as well as the reactionary, bigoted pushback – like the countless bombings and bomb threats – from white segregationists.

So, on a lark, I decided to search through these declassified files to see which famous sporting figures might happen to pop up. I especially looked for Jackie Robinson in them, given his participation in and support of the Civil Rights Movement.

And, wouldn’t you know it, his name does, in fact, pop up a few times in the FBI’s surveillance files.

Now, he doesn’t appear too often, indicating that he seemingly wasn’t a primary focus of the surveillance, but he is in there, unfortunately.

Many of these instances center around his appearances at official SCLC meetings or conventions, including the organization’s 1962 annual national meeting, held that year in Birmingham, Ala., from Sept. 25-28.

In the days leading up to the convention, one confidential FBI communication indicated that Robinson was scheduled to be one of the speakers, along with leading Civil Rights lights Fred Shuttlesworth and Adam Clayton Powell. The surveillance team also stated that their were no demonstrations scheduled by the organizers of the meeting.

Communications after the conclusion of the convention reported that no violence of major incidents occurred during the gathering, and that everything proceeded peacefully. In one memo, an agent described Robinson’s appearance as a speaker: “Jackie Robinson spoke at SCLC banquet night of [Sept. 25] and indicated he wanted President Kennedy to take action in Civil Rights.”

J. Edgar Hoover

However, an ensuing document reporting on the gathering including much of Jackie’s speech verbatim – it covers roughly two full pages of single-line text, seemingly indicating that the agents focused extra attention on the former baseball great.

In his speech, Robinson urged attendees to support and donate to the effort to rebuild several Black churches that had recently been burned down by segregationists.

“It has been tough for me not to hit back [on news of the burnings],” Jackie said. “Anyone who would burn a church is the lowest type of individual in the world. They must be stopped for America’s sake. …

“My mother told me a long time ago not to go South,” he added. “I kept her advice for a long time. I don’t believe I could turn the other cheek down here. At least that was the way I felt when I saw those burned churches in Sasser, Georgia. … This is all of our fight.”

Those last comments are particularly interesting given that, when he debuted with the Brooklyn Dodgers and throughout his on-field career, he did, in fact, figuratively turn the other cheek while enduring horrific abuse from fans and other players, because he knew that he simply had to do so if he was to succeed, both as a player and a sociocultural trailblazer and bellwether.

Jackie then urged President Kennedy to actively join the fight for justice: “I am not interested in the President’s talk, what we need is action.”

He added that “[T]hey should not worry so much about sending the Peace Corps to Africa, they should send it to Birmingham, Alabama and Mississippi. There are many backward people here. I don’t believe we will continue to permit these people to deny us our privileges and opportunities.”

He expressed his support for the Freedom Riders and obliquely criticized Bull Conner. Robinson concluded his speech:

“Even though I have lost many awards because of my stand, I have not lost my self respect. They tell me that Birmingham is the worst city in the United States. I was born in Georgia but I got away quick. I have seen the love and admiration people have for Dr. King in New York. They have asked him many questions, but have not been able to twist him up. I am sorry we can’t participate more.”

The declassified archive of FBI surveillance documents also included brief references to Jackie in its reportage on the 1964 SCLC Convention, held from Sept. 26-Oct. 2 of that year in Savannah, Ga. The interdepartmental memorandums stressed that organizers of the SCLC gathering had received bomb threats warning of attacks on the convention. However, the agents later reported that the meeting proceeded without incident.

The references to Robinson in the documents were brief and included a notation that a story that had just appeared in the Savannah Morning News; the memo reported that the article had stated that Robinson had criticized Adam Clayton Powell for not being active enough in the Civil Rights fight, to the detriment of the Movement.

Barry Goldwater

The surveillance reportage also stated that news coverage of Jackie’s speech at the 1964 convention had sharply condemned Republican presidential candidate Barry Goldwater and that he had “implored the nation’s Negroes to defeat” the GOP candidate. Such statements are key, given the fact that Jackie had previously supported Republican positions and candidates, including Richard Nixon in the 1960 presidential election.

Many of the other references to Robinson in the FBI files centered somewhat around his conflicts with and criticisms by leaders of the Nation of Islam, the Black Muslim organization popularized most prominently by Malcolm X.

Jackie and the Nation did not, shall we say, get along. The former, as reflected in the FBI communications and memorandums, believed the latter was hateful against whites, and Robinson was staunchly opposed to the Nation’s militant advocacy of Black separatism and use of violence in the face of white violence.

For their part, Malcolm X and/or the Nation’s leader, Elijah Muhammad, frequently leveled criticisms toward Robinson, and the FBI’s agents were sure to note it. For example, the federal surveillance documents reported that, on March 9, 1964 – one day after he broke from the Nation of Islam – Malcolm appeared on a news show in New York City and was interviewed extensively by commentator Joe Durso, who at one point in the interview asked Malcolm what the Malcolm thought about Jackie Robinson calling the Muslim leader “a threat to integration.” Malcolm responded by referring to Robinson’s association with then-New York Governor Nelson Rockefeller, a Republican who later became vice president under Gerald Ford.

“Jackie Robinson has just become a part of Governor Rockefeller’s political machine,” Malcolm said, as quoted in the FBI report, “and it is his job to make Negroes think that Nelson Rockefeller is the Saviour [sic] who will lead us to the promised land of integration.”

And, reported FBI agents to their superiors, Elijah Muhammad stated on an October 1965 news program in Chicago that “such prominent [B]lack men Dr. Ralph Bunche, Jackie Robinson and the like only serve the white man and do nothing to better their [B]lack brothers.”

One of the battlegrounds, as it were, of this verbal conflict between Jackie and the Nation was the new media powerhouse that was television. Robinson occasionally appeared on TV news programs that featured a panel of guests discussing the Nation of Islam, Muhammad and Malcolm X, and when Jackie did make those appearances, he was included in the FBI’s surveillance reports. 

The declassified archives, for example, include an interdepartmental FBI memorandum describing the now-infamous five-part documentary series on WNTA-TV by broadcast news greats Mike Wallace and Louis Lomax that was broadcast for a week in July 19. The FBI report noted that Jackie Robinson took part in the discussion panel.

Called “The Hate That Hate Produced,” the series examined the burgeoning Black nationalist movements, with much of the focus on the Nation of Islam. (I haven’t seen the series, but from what I gather, it was biased, one-sided and purposefully sensationalistic and inflammatory.)

Malcolm X

Finally, the FBI files include a few articles/commentaries written by Robinson and published in various newspapers that were part of the back-and-forth between Jackie and Malcolm in the press. Malcolm X at the time was a lightning rod for controversy, and because of his radicalism, the FBI focused a massive amount of its surveillance on him.

Robinson’s published missives frequently came after Malcolm X had in the media recently vociferously criticized Jackie and other mainstream Civil Rights figures, including, for example, an interview Malcolm gave to reporters in May 1963, and the FBI was quick to note it in one of the agency’s voluminous reports on Malcolm’s words and activities.

In his comments to the journalists, Malcolm asserted that the majority of African Americans who took part in a recent protest in Birmingham rejected Dr. King’s message of non-violence, and the FBI memo noting the statements by reporting that “in the interview … subject had attacked Martin Luther King, Jackie Robinson and [boxing champion] Floyd Patterson as unwitting tools of white liberals.”

One ensuing piece by Robinson, published in the Dec. 14, 1963, issue of the Amsterdam News came in the form of an open letter to Malcolm in which Robinson defends his own record on Civil Rights and the social justice effort, and vociferously criticizes Malcolm’s militancy.

Other published commentaries by Robinson, however, quite significantly came after Malcolm’s March 1964 break with the Nation of Islam, his rejection of Black separatism and the softening of his criticism toward whites. One such column by Jackie, coming in early May 1964, continued to harshly criticize Malcolm, and it blamed prolific media coverage of Malcolm’s earlier, more militant activity and statements, as well as a lack of pushback from society as a whole, for the elevation of Malcolm to hero status.

Then, a July 1964 article published a couple more months later expressed Robinson’s confusion with Malcolm’s break from the Nation of Islam and rejection of hate and violence. In the piece, Jackie wondered where exactly Malcolm now stood on Civil Rights and challenged him to more concretely and decisively state what he now believed. Seven months later, Malcolm X was assassinated.

That’s all I could find in the online archives of the FBI’s declassified surveillance project that targeted Black leaders. But what I did find in the files about Jackie Robinson – who today is almost universally revered as a national hero and beloved by many millions of people in America and beyond – was a little chilling, but it also wasn’t exactly surprising.

The presence of Robinson’s name scattered through these archives perhaps reflects how disturbingly far-reaching and all-consuming that the racist, paranoia-driven federal surveillance effort was. As millions of Americans of all races, ethnic backgrounds, genders, ages, orientations and identities were fighting for social justice and egalitarianism, others were seeing “Reds” around every corner and afraid that society was completely collapsing because of it.

I won’t attempt to make parallels between the Hoover-fueled, half-century-long surveillance of Black Americans and the chaos and reactionary splitting at the seams currently engulfing our society and tearing us asunder.

But feel free to do so on your own, of course …

Home Plate Don’t Move will never be placed behind a paywall, but we certainly welcome donations to the effort. To give to Home Plate Don’t Move and its staff — well, me, the staff is me — go here if you’d want. Thanks, and continued thanks for reading!

Tragedy, nomadic life in the Albritton family

Benjamin Albritton’s Pennsylvania death certificate.

Well, I’ve done it once again. I’ve gone down a research rabbit hole and am trying to climb my way back out by writing and posting a couple more pieces about Alex Albritton that are hopefully not ridiculously long. (Past ones are here, here and here.)

As of late, i.e. the last week or two, the particular rabbit hole down which I’ve plummeted has been investigating Albritton’s family, including his ancestral roots and where he came from. However, the idea for this post originally germinated when I happened to notice that a black cloud seemed to follow the family.

As in, several of Alexander’s relatives also either died tragically young, or were involved in some pretty grim stuff.

Let’s begin with Alex’s older brother, Benjamin Davis Albritton, who was born in South Carolina but made his way to Philadelphia after several years in Georgia with the rest of the family. In Philly, Benjamin worked as a locomotive repairer for a railroad company, which is one of the coolest jobs I’ve come across in all my Negro League research.

But Benjamin’s life was also short – he died on Oct. 14, 1918, at the age of 33. His death certificate lists cause of death as lobar pneumonia, a severe type of lung infection. However, the deadly Spanish flu pandemic at the end of the 1910s was in full force by October 1918, and, given that many of the deaths in the pandemic actually resulted from a secondary infection of lobar pneumonia, Benjamin Albritton was very likely a victim of the Spanish flu pandemic.

A Spanish flu hospital ward during the height of the pandemic.

Another of Alexander Albritton’s sons, Ralph – in fact, his first-born child – was at an even younger age at death than Benjamin was – Ralph was only 19 on May 10, 1935, when he was struck down by percardial effusion, or a build up of fluid in the pericardium, the sac around the heart. Ralph worked as a bricklayer at the time, according to his death certificate. I don’t have much more information about Ralph or his death.

Then there’s the case of Alex Albritton’s namesake, Alexander J. Albritton, who died at the fairly young age of 46 on Dec. 9, 1963. While that death age isn’t as saddening as 19 or 33, it’s the flippant way in which the Philadelphia medical examiner at the time filled out Alex Jr.’s death certificate. In particular, cause of death was limited to “not determined,” and manner of death stated as “presumably natural.” The coroner also couldn’t be bothered to find of Alexander Jr.s Social Security number, which simply a question mark filling in that space.

Next was John Clarke Jr., Alexander Albritton’s grandson; he was the son of Alex’s daughter Ruth Albritton and her husband, John Clarke Sr. John Jr. was only 16 in early December 1960, when he was stabbed in the heart with a penknife by 18-year-old Luther Dockery during a brawl reportedly instigated by Dockery. At the time, John Jr. was a sophomore at Edward W. Bok Technical High School, a vocational school in Philadelphia.

(It might be worth noting that Luther Dockery apparently liked stabbing people, because roughly two years before he killed John Clarke Jr., he stabbed another young man, this time in a gang fight, and was given probation.)

But members of the Albritton family weren’t just victims of tragedies – they sometinmes were the perpetrators, beginning with Frances Albritton, another of Alex Albritton’s children. In September 1966, 37-year-old Frances stormed into Herb’s Friendly Bar in the Glenwood section of Philadelphia and fatally shot Rita Widner (or Wynder) in the chest, then wounded Widner’s husband and a bystander.

The women reportedly had an earlier altercation that resulted in Frances, reportedly nicknamed Goldie, holding a significantly angry grudge against Widner. Roughly three months after the shooting, a jury convicted Frances of the killing. I was unable to find out any further information about what happened to Frances following the murder and conviction.

But 28 years before Frances committed her crime, her older brother (and therefore Alexander’s son) Joseph allegedly shot and killed Martin “Gutty” Supplee, who was apparently somewhat of a star on the local Philadelphia basketball scene.

The reason for the shooting seems to have been a little hazy and more than a bit unsavory; according to the Sept. 22, 1938, Philadelphia Tribune, Albritton had reportedly hit it big in a “numbers” drawing but was then assaulted and robbed by Supplee and Supplee’s friend, Matthew Fields, who were unhappy that Albritton wouldn’t split the winnings with them.

The alleged attack and thievery left Albritton hungry for revenge, so, after searching for his attackers for three hours, stated the Tribune, he walked into a tap-room bar where the alleged robbers were hanging out and shot Supplee in the head and wounded Fields with a shot to the leg. Albritton reportedly absconded after the shooting and couldn’t immediately be found.

Philadelphia Tribune, Sept. 27, 1966

But Fields, after going to the hospital for treatment to his shot leg, said he and Supplee didn’t assault or rob Albritton, while Supplee’s mother alleged that “Albritton thought he was bad – a gangster. He killed my husband for nothing.”

Unforttunately, I was unable to find out any further information from after the initial media coverage of Supplee’s murder, so I don’t know if, when or how Alexander Jr. was caught and what subsequently happened to him as a result of Supplee’s death.

With the subject of organized crime and numbers running, we actually circle back to Alex Albritton Jr., who also seems to have dabbled in similar illicit matters. In September 1950, Alexander Jr. was sentenced to six months in the county prison for gambling-related charges.

All of these incidents, early deaths and instances of violence combine to make one wonder if the Albritton family was cursed in some way, beginning, of course, with Alex Albritton Sr., a baseball star who ended up dying violently in a notorious psychiatric hospital. Having run through that depressing family tree, let’s take a little look at where the Albrittons came from and how they made their way to Philadelphia. 

We can begin with Alexander Albritton Sr.’s parents, D. Matthew Albritton and Charlotte H. Albritton (nee Williams). They’re listed in the 1880 Census as living in Charleston, S.C., but while Charlotte was apparently born in South Carolina, Matthew’s birth place is stated as North Carolina.

Given that Matthew was roughly 27 years old as of 1880, his approximate birth year of 1857 would have him, a person of color, likely born into slavery. I found several slaveholders with the last name of Albritton in Pitt County, N.C., in the 1860 Census.

Then, in the 1870 Census, I discovered a 17-year-old Black man living in Pitt County with a name that appears to be, at least on the Census sheet, Mort or Most Albritton, but could very well be Mat or Matt Albritton, living in the community of Pactolus in Pitt County.

The 1870 Census sheet that includes what might have been Matthew Albritton listed (near the top of the sheet).

Meanwhile, Charlotte Williams was living in Fairfield County, S.C., with her parents, John and Sylvia, and family after being born in roughly 1862. She apparently married D. Matthew Albritton in 1880; however, I don’t know how Matthew and Charlotte came to meet – or, perhaps more precisely, how Matthew ended up in South Carolina to marry Charlotte.

The couple were living in Charleston County, S.C., as of the 1880 federal Census, which listed no children for them at that time. But sometime between 1880 and the 1900 Census – the vast majority of the 1890 Census records were destroyed by fire in 1921 – Matthew and Charlotte moved to Irwin County, Ga. According to the 1900 records, the couple had four children, including 8-year-old Alexander, the youngest of the quartet. But while Alex’s three older siblings (John, Benjamin Davis and Edith) were born in South Carolina, Alexander himself was born in Florida – specifically, the town of Live Oak, Fla., in Suwannee County.

The family then shifted to Ben Hill County, also in Georgia; the 1910 Census also indicates that Matthew and Charlotte have three children with them, including the youngest, Alexander.

However, Matthew appears to have died between 1910 and 1920 – the ’20 Census has Charlotte living alone aside from one boarder in Ben Hill County, and her marital status is stated as widowed.

Meanwhile, Alexander in 1920 is by now living in Philadelphia, with his wife, Marie (nee Brooks), and their two sons, Ralph and Alexander Jr. The family is stated as living just a couple doors down on Ellsworth Street from Alex Sr.’s brother, John, and John’s wife, in what appears to actually be a largely Italian neighborhood. (What’s odd, though, is that while John’s last name is spellecdcorrectly, Alex is listed as Alek Albrim, for some weird reason.) After that, the Albrittons rermained in Philadelphia.

The one remaining primary to the Albritton family puzzle is Marie, Alexander Sr.’s eventual wife. According to multiple sources, Marie Brooks was born in March 1902 to John and Addie Brooks in Georgia; the family lived in Muscogee County before Marie struck out on her own and apparently rented a room in Dougherty County, Ga., in 1920.

She and Alex Sr. married in the mid-1910s, when Marie was still only roughly 15 and Alexander was 19. I’m not sure how Alexander and Marie met. From what I can ascertain, Alex and Marie’s first two kids, Ralph and Alexander Jr., were born in Georgia, before the family moved north, while the rest of their offspring – they had five additional children – were born in Pennsylvania. 

The 1940 Census sheet on which Marie and those last five kids lists Marie as widowed, meaning the document was filled out after Alex Sr.’s tragic death. Marie appears to have eventually moved to East Orange, N.J., at some point later, dying there in August 1975. 

The horror and tragedy of Byberry hospital

A great photo of Byberry in 2012 by Chandra Lampreich for an article on the “Hidden City” Web site about Philadelphia’s urban landscape.

This post was originally designed to be part of my previous one about the details of Alexander Albritton’s death and the blanks that still need to be filled in more than eight decades later. The idea was to segue from the grim specifics of the death of one patient at Philadelphia State Hospital, commonly known as Byberry hospital, into a discussion of the horrific conditions in general at Byberry and the myriad tragedies that took place there in its long, troubled history.

But the post just grew longer and longer, and potentially more tedious. Plus the stuff in this new post doesn’t directly involve Alexander, but instead subjects kind of tangential to him. So I decided to break this off into a sort of postlude or sidebar to the previous, main post about Albritton’s death.

**********

Warning: This post contains information and photos that might be disturbing to some readers.

In the larger view, Alexander Albritton’s tragic death served to underscore the fact that Philadelphia State Hospital, commonly known as Byberry, was rife with deplorable conditions that most likely led to Albritton’s death – and the deaths and suffering of countless others.

Albritton’s violent demise prompted a local military veterans leader to publically call on the four Black members of the state legislature from Philadelphia to demand an investigation into the conditions at Byberry.

The question soon became how, exactly, the conditions at the hospital were such that a single attendant was monitoring an entire ward; why the injuries that caused Albritton’s death went undiagnosed and untreated for two-plus days; and how and why Albritton ended up dead, sitting on a bunch, unnoticed?

Some of the most piercing criticism was leveled by Deputy Coroner Vincent Moranz, who told the Philadelphia Tribune that the “(t)his system is obviously undermanned and underpaid. If there were more attendants, it would not be necessary for one attendant to take such strenuous measures in handling persons like Albritton.”

Moranz added that Weinand was “the victim of a system which fails to provide proper supervision over its charges.” The Tribune also noted that Genevieve Davis, the supervising nurse general at the hospital, stated (it’s unclear exactly when and where she gave this testimony) that the facility only had three doctors and seven nurses caring for more than 1,000 patients.

The Pittsburgh Courier reported on a recent report stating that recently, Byberry had been seeing a death every week to 10 days, and it took only an astonishingly short time for another questionable, violent death to occur at the institution; less than an hour after Albritton was found dead, 61-year-old Francis Hughes succumbed to injuries suffered about a month earlier in a scuffle with Alfred Gilmore, 46, that took place roughly 24 hours after the latter was admitted to the hospital.

The tragic pattern continued seemingly ad infinitum throughout the hospital’s history, both before and after Albritton’s death, from the facility’s opening in 1911 and the closure of its last buildings and wards in 1990. In June 1938, the Philadelphia Inquirer published an investigation by reporter John McCullough, who toured both Byberry and Norristown State Hospital, another large psychiatric facility in Pennsylvania. In comparing the two hospitals, McCullough gave a largely positive review of Norristown, but leveled substantial criticism at Byberry, which he said featured such apathy and disregard toward patients by the staff, the facility seemed like it was in the diseased “dark ages” compared to Norristown.

About a month after the Inquirer’s article, the state legislature released its own, scathing study of Byberry, dubbed the Shapiro Report, which, another Inquirer article stated, “literally crawl[s] with ghastly detail of incompetence and mismanagement and their selfish perpetuation, coercive administration and medical irresponsibility, professional misconduct, and bland and persistent toleration of mistreatment and the lack of treatment of the 5400 helpless inmates.”

In particular, the report mercilessly ripped into hospital superitendent Wilbur Rickert, who was described as grossly incompetent and infuriatingly indifferent to the suffering of thousands of patients.

An editorial in the July 22, 1938, issue of the Inquirer did not pull any punches on that last count, asserting that Rickert had made a “disgraceful botch” of administration at the beleaguered facility.

From a 1946 report by the Pennsylvania Department of Welfare.

“The Legislative Committee minces no words about the superintendent’s unfitness,” the editorial stated, “and upon his shoulders it places full responsibility for conditions that are made up of inefficiency, cruelty, intrigue and barbarity reminiscent of the dark ages. It is an appalling line of soiled linen that the report stretches in public view. It is not pretty to look at, but it has to be seen if the full story of Byberry and its shame is to be comprehended.”

The report also strongly recommended that the state take over the administration of the hospital from the city, a move the Inquirer’s editorial page praised and raised hope for a radical rectification of the terrors at Byberry.

This firestorm came less than two years before Alex Albritton was fatally beaten within Byberry’s walls, and in the dozen or so years following the former baseball pitcher’s death, the continuous line of tragedies did not abate immediately after state takeover.

In January 1941, in fact, Time magazine published an article about Byberry, to report on the progress, and lack of further progress, under Woolley, the man who had been appointed by the state to “clean up” the nighmarish conditions at the facility.

The Time story largely painted Woolley in a favorable light, describing him as a beleaguered administrator hamstrung by paltry funding and a swelling patient population that had reached about 5,800 against a capacity of less than half that. Woolley stated that while some progress had been made, the conditions were still embarassingly dire.

“When I came here Byberry was a medieval pest house,” the magazine quoted him as saying. “It’s now the equal of an 18th-Century insane asylum. It’s a disgrace to any community or government which calls itself civilized.”

Nearly 80 years ago, in 1946, Life Magazine – at the time the country’s premier general-interest publication – ran a lengthy expose of the nation’s psychiatric wards and mental hospitals, including those in Pennsylvania. Referring to the facility by the nickname given to it by its patients – “The Dungeon” – reporter Albert Q. Maisel wrote that “[i]n Philadelphia the sovereign Commonwealth of Pennsylvania maintains a dilapidated, overcrowded, undermanned mental ‘hospital’ known as Byberry.”

In July 1988 – roughly two years before Byberry closed completely and for good – the Inquirer ran a comprehensive investigative package detailing all the social, cultural, economic and political factors that created the hospital’s horrors.

Included in the reporting was a necrology – a list, far from complete, of dozens of violent deaths and suicides ending in 1970. The distressing listing included 28 such incidents in the 11 years following Albritton’s death, culminating in February 1951, when four female patients were killed in a fire caused by arson on the part of other inmates. (Following the fatal fire, the hospital declared it would, in addition to investigating the blaze, examine 10 other recent deaths at the asylum.)

That section of the necrology included two male orderlies – one dishonorably discharged from the Navy, the other a former prizefighter dubbed “the Slugger of Byberry” – being convicted of the manslaughter of a patient; at least five suicides; and six patients whose bodies were discovered in various places after going missing from between two days to a month.

Byberry’s history did include occasional periods of improvement, thanks to developments like new building construction, other infrastructure projects, and the introduction of newer, more holistic and humane treatment practices. Some accounts reported that the situation improved gradually after state takeover. But dark stretches and horrific tragedies consistently continued to take place throught Byberry’s often macabre history. 

From the 1946 state report.

The Ancient History/Ancient Myths Facebook page includes a short essay on Byberry and pointedly states how the notorious hospital “didn’t just confine the mentally ill—it locked away the vulnerable, the unwanted, and the forgotten. Overcrowded, understaffed, and poorly managed, it became a dumping ground where basic human rights were routinely violated. Patients were often left unclothed, unfed, or shackled in filth.”

The essay summed up the hospital’s social significance and historical legacy, stating:

“Byberry wasn’t just a failure of mental health treatment—it was a mirror held up to a society that chose to look away. A place where suffering was hidden, silenced, and normalized. Its eventual closure in the 1990s came far too late for those who endured its cruelty. Today, the ruins of Byberry stand as a decaying reminder of how institutions, left unchecked, can become prisons of torment rather than places of healing.”

In the Inquirer’s article from 1988, writer William Ecenbarger eloquently described the lingering, seemintely infinite impact had on the City of Philadelphia, the Commonwealth of Pennsylvania, and the nation’s mental-health system:

“… It was opened in 1907 and operated much of the time on the theory that circumstances that would drive a sane person mad might drive a mad person into sanity.

“Byberry. Like the Holocaust, it is impossible to amend, impossible to accept. … Perhaps we should allow it to stand out there on Route 1 as a reminder that in a bureaucracy, there is no problem too big to be avoided; that the humans given responsibility for other humans cannot sit back and admire their intentions; that injustice always walks softly – and we must listen for it carefully.

“Byberry. It pulls you in and wrings you out like a rag. It’s a lake where all the world’s tears have flowed. The history of Byberry reads as though it were written by Dante, and then rewritten by Kafka with Poe looking over his shoulder. Byberry’s story is freighted with tragedy. All institutions fall short of the aspirations of those who create them, but seldom in the 20th century has this occurred with such devastating effect on its guiltless residents. There are a few heroes, and they’re not hard to spot. And like all true stories, this one has no end.”

The inside of Byberry years after its closing. Another shot by Lampreich for “Hidden City.”

**********

Let’s digress a little and look into who the other person in the scuffle that killed Albritton was.

Frank (sometimes stated Franklin) Lewis Wienand (some documents and articles say Weinand) was born on Jan. 26, 1913, in Gladwyne, Pa., in Montgomery County to Charles Wienand, an electrical engineer for a paper company, and Martha Wienand, nee Righter, a housewife. Frank was a third-generation German-American; his paternal grandparents immigrated to the United States from Deutschland, probably between 1881 and 1884. (Montgomery County is adjacent and located to the north and northeast of Philadelphia County.) I wasn’t able to find out much about Martha Righter Wienand, other than she died in 1973. (Charles died in 1944.)

The family – including Charles Sr., Martha, Frank and younger brothers Charles Jr. and William Lloyd – apparently shuttled back and forth between Montgomery County, Pa., and Philadelphia during Frank’s childhood. Frank was the oldest of the three boys.

By 1940, Frank was living in Bucks County, Pa., adjacent to Philadelphia County to the northwest, and commuting to work at Byberry Hospital. His wife, Mary Stella Wienand (nee Herner), was also an attendant at the hospital and was a second-generation Polish-American. However, it must be noted that there exists discrepancies between various documents about Frank Wienand’s adult life, not the least of which is the different spellings of his name. Most of the contemporaneous articles I’ve found spell it Weinand, while many official documents, as well as a large family tree on Ancestry.com, spell it Wienand. Some sources list it as Wienant and Weinard, too.

Frank Weinand’s birth certificate.

In Frank and Mary’s listing from the 1940 federal Census, dated April 9, 1940, two months after Albritton’s death, the couple is living in the Bucks County township of Middletown. However, on Frank Wienand’s World War II draft card, which is dated Oct. 16, 1940 – roughly eight months after the death at Frank’s hands of Alex Albritton – Frank reported that he lived in the borough of Langhorne, in Bucks County, and was still employed at Byberry.

After all the furor and, presumably, legal wrangling over Albritton’s death and the abhorrent conditions at Byberry – although criticism of the hospital would continue as long as it remained open, and even long after – Wienand seems to have had a relatively normal life.

Frank and Mary apparently had three children at some point – Frank Jr., Robert and Terry – and they were members of Langhorne Presbyterian Church for a while. There are scattered indications that the couple lived in Penndel and Hulmeville, additional boroughs in Bucks County. In 1962, Frank was called to jury duty in Bucks County, and his residence was listed as Penndel.

Mary Wienand died in December 1968 at the age of 61 from a heart attack. However, I’ve been unable to pin down for certain where and on what date Frank himself passed away; most likely he died in Langhorne, but while his Social Security records state that he died in December 1980, his precise date of death has eluded me. Those Social Security records list his last place of residence as Langhorne. (One curious detail from the federal records says Frank’s Social Security number was issued in Texas before 1951. I’ve found no other evidence that he lived in Texas or had any solid connection to the Lone Star State at any time.)

Details of a death, but questions remain

Alexander Albritton’s second death certificate.

To continue the Alexander Albritton story, I wanted to write a little about the event that makes his saga as intriguing as it is – the particularly tragic way he died.

His violent, horrific death at Byberry State Hospital in Philadelphia is, quite understandably, a discomforting, even disturbing subject to broach, let alone examine in detail. To do so, truthfully speaking, can feel particularly macabre or morbid.

But maybe Albritton’s death – including the at times graphic details – must be examined because it embodies some of the uncomfortable realities about life in decades and centuries past.

In Alex’s case, we find a severely mentally ill Black man killed during a violent altercation with a white hospital orderly who was ostensibly acting as an authority figure.

In Albritton’s situation, we have a death with questionable, unclear circumstances of a patient at a now-shuttered psychiatric institution that had a notorious reputation for deplorable conditions, overcrowding and abusive treatment of helpless, captive, suffering patients – a reality that, sadly, was endemic to mental hospitals in times past.

That, to me, is why the details of the death of Alexander Albritton, a major-league pitcher who played with and against some of the greatest baseball players and managers of all time, are worth examining – and questioning.

According to the Feb. 8, 1940, issue of the Philadelphia Tribune, Albritton’s wife, Marie, said he had been hospitalized “following a nervous breakdown” in January 1939, a little more than a year before his death in Byberry on Feb. 3, 1940, just nine days short of his Feb. 12 birthday. (The year of his birth varies; his World War I draft card gives it as 1894, while the 1900 Census states 1892. The 1910 Census indicates 1893, the 1930 Census asserts 1896, and his death certificate states that he was 42 when he died, indicating he was born in 1897.)

The Tribune article reported that, according to Byberry officials, the 160-pound Albritton, who had been committed to the hospital’s violent ward, “had delusions that he possessed much money, that he was the father of President Roosevelt [I’m assuming FDR, who was president at the time], and that God was always speaking to him …”.

The Feb. 10, edition of the Pittsburgh Courier asserts that Albritton “was found [on Feb. 3] sitting upright on a stool, stone dead, hastened to eternity by his injuries, at Byberry … .”

The paper further stated that he was found as such at 2 p.m. by an attendant, and that the superintendent of the hospital, Dr. H.C. Woolley, said that Byberry physicians had examined Albritton previously, right after learning of the patient’s Feb. 1 altercation with Frank Weinand, a white orderly who reportedly outweighed the former baseball player by 70 pounds.

That initial exam “found nothing wrong” with Albritton, and at an ensuing exam, at 1 p.m. on Feb. 3, “Albritton was stripped for a routine examination and still nothing was found wrong with him … .”

The Philadelphia Tribune, meanwhile, reported that when examined by staff right after the fight, Albritton “made no complaint. He had a few bruises but when [hospital staff] applied a cold pack to quiet his nerves, they were unable to obtain a coherent story from him.”

The paper said hospital officials reported that, apparently on Feb. 3, Albritton “again became violent. Wrapped in sheets to quiet him this time, he calmed down. Two hours later he was found dead.”

It seems, shall we say, incongruous that a 42-year-old patient who had, according to one report in The Philadelphia Inquirer (a mainstream daily paper) been “beat into submission” by a 31-year-old man who outweighed the victim by roughly 70 pounds, could be deemed injury-free, but then found dead, unattended, two days later.

Alexander Albritton’s WWI draft card.

That reflective dissonance could be because the extent of Albritton’s actual injuries remain a little unclear, just as they were 85-plus years ago. His death certificate states that he died from “[i]njuries to chest in altercation at above hosp. on 2/1/40 at hands of Frank Weinand while subduing the dec’d a patient of above hospital.”

The ultimate determination by coroner Charles A. Hersch, according to the death certificate? “Homicide.”

Still, that vague summary is just that – a summary. But what, exactly, were the “injuries to chest”?

The Inquirer reported that a post-mortem exam of Albritton found four broken ribs, a punctured lung, and contusions on the body and arms. The Baltimore Afro-American, though, quoted a police report that asserted Albritton “suffered broken right and left ribs, punctures of the lung, and lacerations of the lip and eyelids,” while The Philadelphia Tribune stated that the former ballplayer had been “[t]he victim of a severe beating the results of which were five broken ribs, a punctured lung and lacerated lip.”

The severity of the injuries inflicted upon Albritton by Weinand was so extensive that one police detective was quoted by The Tribune saying, “Allbritton [sic] appeared to be the victim of an unnecessarily savage attack.” The paper then quoted a hospital official responding to the detective’s assertion: “I wouldn’t go so far as to say that, but a man doesn’t get broken ribs easily.”

Which begs the question: What, precisely, did happen between Weinand and Albritton that would have injured the latter so badly that he was found dead two days later?

Again, there’s mainly vagaries. But the basic outline upon which all accounts generally agreed is this:

Weinand had earlier been charged with assigning tasks and chores for Albritton to do, and on Feb. 1, the attendant gave the patient a wooden broom with which to sweep up the ward. Albritton, for whatever reason, didn’t react well to the directive and attacked Weinand with the broom handle, cracking Weinand on the head with the instrument hard enough to cause a contusion severe enough to require several stitches. Weinand then physically subdued Albritton.

That outline leaves a pair of mysteries; One, why exactly did Albritton, as stated in some media reports, “go berserk” and attack Weinand?; and two, precisely what methods or actions did Weinand employ to “subdue” Albritton?

The first question will probably forever remain unanswered. Based on the assertions by hospital staff that Albritton heard voices and had specific delusions of grandeur, he was likely schizophrenic and possibly prone to periodic psychosis. He had also been committed to the facility’s “violent ward.”

However, it must be remembered that the overwhelming majority of people with mental illnesses, even those with severe cases, rarely if ever lash out with violence or threaten or cause physical harm to other people; in fact, they are much more likely to be the victims of violence, including on themselves. Many folks in the public only hear about the isolated, rare cases in which the mentally ill attack other people.

So we shouldn’t necessarily chalk up Albritton’s reaction to Weinand’s order as “crazy people do crazy things.” Just like so many asylums in the U.S. in times past, conditions at Byberry were deplorable, so much so that I imagine that living at the hospital could easily make patients extremely unhappy as it was.

Plus, the Feb. 17, 1940, Afro-American reported that during an earlier visit to the hospital by Albritton’s wife, Alex told her that “he was being ‘picked on’ by ‘someone around here’ and that he was going to ‘get even.’” He didn’t give any names, however, so it’s uncertain whether his bully was, in fact, Weinand.”

Albritton’s initial death certificate.

Which brings us to the actual fight on the day of Feb. 3, 1940. Investigators with both the Philadelphia police and the hospital attempted to piece together what happened, but unfortunately, they were unable to assemble the entire picture because it lacked the input of one of the two key players – Alexander Albritton himself. However, it would be fair to note that if Albritton had survived, the reliability of his testimony given his psychological conditions might have been somewhat weak.

According to an article in The Philadelphia Inquirer from Feb. 5, 1940, investigators, after initial interviews with Weinand and several WPA workers who were present, laid out what they believed happened.

According to their story, Weinand had handed Albritton “a heavy broom, of the type used to sweep streets” and directed the patient to sweep a cellar way in one of the facility’s violent wards. As Weinand then turned away, Albritton allegedly swung the broom and hit Weinand on the head, causing the orderly to fall to the floor with a gash on his head.

Added The Inquirer: “The broom handle broke and Allbritton [sic] continued to belabor Weinand with the broken portion until the latter regained his feet and grappled with his attacker. Other attendants assisted Weinand in overcoming the deranged man and removed him to the infirmary for treatment to quiet his nerves.”

Weinand was arrested by detectives at his home in the borough of Hulmeville, Bucks County, Pa., on the night of Feb. 3 and appeared before a magistrate the next day. He was charged with homicide and held without bail pending the result of a coroner’s inquest. (Bucks County is adjacent to Philadelphia and considered a large suburb of Philly.)

However, it only took a day for Weinand to be informally but virtually absolved of any wrongdoing in Albritton’s death after three separate reports – by the Coroner’s Office, the PPD and the state police – determined that Weinand used necessary force to subdue Albritton. Weinand was released from jail a little while later.

While the white press reacted to the clearing of guilt for Weinand with much of the typical, passive credulity regarding the official line that the media of the day usually viewed matters of race, the country’s African-American media was, shall we say, significantly less willing to swallow the legal absolution of Weinand.

For example, within its Feb. 10, 1940, article about Albritton’s death, The Pittsburgh Courier included a paragraph bulletin of breaking news, and the paper didn’t mince words:

“Investigators Tuesday applied the whitewash on Byberry for the death by beating of Alexander Albritton, former star Hilldale pitcher. In absolving physicians and attaches of blame in the fatal beating, the implication was that [g]uard Frank Wienand [sic] was justified in cracking Albritton’s ribs, puncturing his lung and administering to him a savage beating.”

“Investigators Tuesday applied the whitewash on Byberry for the death by beating of Alexander Albritton, former star Hilldale pitcher. In absolving physicians and attaches of blame in the fatal beating, the implication was that [g]uard Frank Wienand [sic] was justified in cracking Albritton’s ribs, puncturing his lung and administering to him a savage beating.”

Pittsburgh Courier, Feb. 10, 1940

The Philadelphia Tribune interviewed three local Black doctors for the paper’s  Feb. 8, 1940, article on the incident, and all three expressed astonishment that Weinand could have inflicted as much injury to Albritton as he did.

“Why, a person would practically have to stomp on a man’s chest to break five ribs,” one physician said, while another asserted that “[t]o beat a man to death requires great strength. Ribs aren’t easily broken with fists. I would say that some heavy instrument was used in this case.”

Even with all this media reportage, I couldn’t pin down precisely how Weinand’s case proceeded through the criminal justice system. Following the news of the investigations informally clearing him, he seems to have stayed in jail pending a coroner’s inquest. 

On Feb. 6, three days after Alex’s death, Coroner Charles Hersch issued an initial death certificate for Albritton that left the cause of death section simply stamped “inquest pending.” However, I couldn’t find any news coverage of the results of that inquest or even when it took place.

Hersch did eventually file a second death certificate, but it contained several inconsistencies and incomplete information. The cause of death was listed as “homicide” as a result of severe chest injuries “at the hands of Frank Weinand while subduing the dec’d [deceased].”

However, there’s no filing date given, just a death date of Feb. 3, 1940, which is consistent with the first death certificate. In addition, the date of Feb. 13, 1940, is stamped in the section for when a doctor attended to Albritton’s death and when the doctor last saw Alexander alive. (In another deviation from the first death certificate, the second document is supposedly signed again by Hersch, but the handwriting is blatantly different than on the original certificate.)

That means the inquest might have happened on Feb. 13, but again, I’ve found no confirmation for that inference. Moreover, an article in the Saturday, Feb. 10 Philadelphia Inquirer has the charge downgraded to manslaughter, with Weinand still being held in jail without bail.

But that Inquirer article also reports, though, that Weinand’s attorney had obtained a writ of habeas corpus, and that a court hearing would be held concerning the writ the following Tuesday, Feb. 13, at which time Weinand’s attorney “will seek to show at the hearing that Weinand struck the patient in self-defense.”

Byberry hospital.

Then, on Feb. 21, 1940, according to news reports, was released from jail under $1,000 bail as a result of the habeas corpus hearing, and that Weinand’s trial had been scheduled for some time in April.

But that’s all I could glean from newspaper reports. Police, jail and court archives from Philadelphia in 1940 might be able to clear things up, but at the moment that doesn’t appear possible online, and I can’t travel to Philly to look up the information in person – if those records still exist at all.

It should be noted that in the fall of 1940, news reports show that Weinand had been issued a questionnaire by the draft board for possible military service. The newspaper listings state that Weinand was living in the borough of Bristol in Bucks County.

That seems to indicate that he wasn’t in prison at that time, which would mean he was either legally exonerated of the crime or that he was found guilty of at least one but given a relatively light sentence. Again, I’m not sure on this matter.***

Meanwhile, Alex Albritton’s 37-year-old widow, Marie (nee Brooks), reportedly retained attorney Raymond Pace Alexander to advocate for further investigation into her slain husband’s death; however, how that lobbying for more investigation turned out, I’m not sure. Marie seems to have then at some point moved to New Jersey, where she died in the city of East Orange in 1975.

(Pace Alexander spent a lengthy career fighting for Civil Rights, particularly advocating for public or commercial entities to stop excluding or barring people of color. He later became a Philadelphia city councilman and later was the first Black judge on the city’s Common Pleas Court, eventually becoming the court’s senior judge before dying in 1975.)

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Sammy T. Hughes recognized by his hometown

Unveiling attendees stand with the new tombstone on Aug. 10 in Louisville.

The recent Jerry Malloy Negro Leagues Conference in Louisville concluded informally with, as we say here in New Orleans, a lagniappe of baseball history and paying of respects to a legendary local Negro Leaguer who many believe belongs in the National Baseball Hall of Fame.

About 15 or so people gathered at Louisville Cemetery on Sunday, Aug. 10, to dedicate a new tombstone on the grave of Sammy T. Hughes, one of the best, most well rounded second basemen in Black baseball in the 1930s and ’40s.

The two sides for Hughes’ new marker.

The headstone was the product of SABR’s Pee Wee Reese Louisville Chapter, said chapter president Chris Betsch. Discussion of such a project began a couple years ago, Betsch said, but the effort really picked up steam when the Louisville Chapter learned that it would host the 2025 Malloy conference.

The small gathering at Hughes’ grave began with SABR Negro Leagues Committee chair Leslie Heaphy reading a proclamation from the City of Louisville declaring Aug. 10 as Sammy T. Hughes Day in the city.

The proclamation honoring Hughes. (Photo courtesy Tad Myre.)

Betsch, during brief comments to those gathered at the cemetery that day, then said he first learned about Hughes a few years ago, when a similar effort resulted in a new headstone being placed at the grave of another Louisville Negro Leagues great, Felton Snow, in Eastern Cemetery.

Betsch said Hughes was one of the top three keystone sackers in Black baseball history, and, as such, deserves to be inducted in Cooperstown.

“Maybe someday we can rectify that,” he said.

He added that if Hughes had had such a beautiful new headstone years ago — as well as long deserved recognition from baseball and its fans — Hughes might have received the call from the Hall of Fame already.

“If he had this year’s back,” Betsch said, “maybe Louisville would be honoring Hall of Famer Sammy Hughes. You never know.”

Unfortunately, he added, “[h]e died at a time when a lot of Negro Leaguers were being forgotten.”

New Journal and Guide, Aug. 29, 1942

Hughes died on Aug. 9, 1981, in Los Angeles at the age of 70. He began his semipro baseball career in his teens on local Louisville teams in the late 1920s before becoming a major leaguer in 1930 when the Louisville Black Caps joined the Negro National League.

He eventually landed with the NNL’s Nashville Elite Giants and established himself as a star second baseman with the franchise for the next decade as the team moved to Columbus, then Washington, then, finally, Baltimore in 1938.

Hughes helped the Elites with the second Negro National League pennant in 1939, over time playing with several other sterling handball heroes on the Elites like Snow, Roy Campanella, Biz Mackey, Leon Day, Joe Black and Jim Gilliam, the last of whom Hughes tutored at second base before Gilliam went on to star for the Brooklyn/Los Angeles Dodgers. Sammy also ended up being voted to eight East-West All-Star Classics and played in five of them.

Hughes also starred for several all-star exhibition teams over his career, including an aggregation of the some of the best players in Black baseball that crushed the competition and won the title in the prestigious Denver Post Tournament in 1936.

Sammy also shined in other leagues across North America, including the trailblazing California Winter League and the upstart Mexican League. But perhaps Hughes reached the most recognition in his lifetime in 1942, when he was one of three Negro Leaguers — the others were pitcher Dave Barnhill and Baltimore teammate Campanella — invited to a tryout with the Pittsburgh Pirates.

At the time, Hughes was viewed as solid candidate to crack the color line. Norfolk New Journal and Guide sports columnist Lem Graves Jr. wrote that Hughes “is rated as one of the best in the business,” adding that the second baseman “gets our stamp of approval for this opening try.” The Cleveland Call & Post likewise stated that “Hughes is brilliant at his fielding position and is good with the stick as well.”

New Journal and Guide, Aug. 15, 1942

Unfortunately, and also perhaps unsurprisingly, the tryout never happened, meaning Hughes came agonizingly close to becoming the one who would integrate Organized Baseball, several years before Jackie Robinson did.

After a two-year stint in the Army during World War II, Hughes, despite trying to restart his baseball career, never played at his peak level again, retiring after the 1946 season and settling in Los Angeles for his later years.

Although never receiving adequate due for his baseball greatness during his lifetime, in the years since Hughes has gradually been recognized more and more as the Negro Leagues have gained their own long-overdue recognition and honors.

In his autobiography, “20 Years Too Soon,” longtime Negro Leagues catcher Quincy Trouppe named Hughes as one of the Blackball players who could have made the Majors if given the chance. Trouppe also listed Hughes as a utility infielder on Trouppe’s “Number One All-Time Team.” (George Scales was the assigned second baseman on Trouppe’s team.)

In a 1978 newspaper article, groundbreaking author John Holway listed Hughes as one of the 10 Negro Leaguers “most eligible” for induction into the NBHOF, writing that Hughes was “one of two top second basemen in blackball annals — Campanella says the best.” (Holway also interviewed Hughes for the former’s most influential books, “Black Giants.”)

The Baltimore Sun, in a retrospective of that city’s connections to and involvement in the Negro Leagues, stated this about Hughes: “The premier second baseman in the Negro Leagues was a solid contact hitter and magnificent fielder.”

I think a lot of people’s feelings about Hughes can be summed up by writer and artist Gary Cieradkowski, who wrote an excellent biography of Sammy T. at his Web site, in which Gary powerfully advocates for Hughes’ inclusion in the Hall.

“Every time the Hall of Fame convenes one of their Negro League committees,” Cieradkowski wrote in April 2024, “Sammy T. Hughes’ name makes the conversation, but he’s always pushed aside for players of seemingly lesser talent who played for better-known teams or had friends among the powers-that-be. Someday the Elites’ second baseman may get the recognition he deserves, but until then, Cooperstown is not complete because Sammy T. ain’t in there.”

Bissant grave marker gets the go-ahead

John Bissant’s grave in Carrollton Cemetery.

I’ve been delaying this post to account for all the most recent progress made on this project, but I think I can finally provide a substantive update on the effort to place a new marker at the grave of New Orleans athletic legend and Chicago American Giant John Bissant.

It’s going to happen.

We have all the key players in step with the project.

Jeremy Krock, founder and president of the famed Negro Leagues Baseball Grave Marker Project, says that once the group has funding open up – probably after the start of the New Year – the Bissant grave will be one of the markers slated by the NLBGMP for 2026.

Charisse DeLois Smith, John’s granddaughter, has given her support and help on the part of Bissant’s family.

And Jessica Strawn, Acting Cemeteries Superintendent at the City of New Orleans’ Cemetery Division, has connected with the team to provide information that will help move the project along and to offer moral support for the grave marker effort. She also said City staffers can assist in placing the new marker once it’s ready.

John Bissant is buried in Carrollton Cemetery No. 1, in the city’s Carrollton neighborhood near Tulane University. He’s interred in the same grave as two other family members, his wife Delores and his daughter Barbara.

(For earlier posts about Bissant, his grave and Carrollton Cemetery, check out this, this and this.)

Several years ago I pitched the idea of a grave marker for Bissant to Jeremy, and, after some discussions, he decided to climb on board with the project. There’s never been an NLBGMP marker placed in or near New Orleans, I wanted to generate more recognition for New Orleans Black baseball, and Jeremy said he’d been thinking about getting an effort going in the South. It all dovetailed.

(Although there’s never been an NLBGMP marker placed in this region, there has been a similar project taking place here. In 2013, a group effort helped place one on the grave of Wesley Barrow in the City of Gretna, just across the Mississippi River from downtown New Orleans.)

John Bissant’s family sporting jerseys honoring him. (Photo courtesy Charisse Wheeleer.)

Meanwhile, I was able to connect with Charisse to learn more about John Bissant, and to raise the possibility of placing a new marker at her grandfather’s final resting place. As it turned out, she and her family had been working independently to honor John’s memory and get his name out into the public, including producing amazingly cool Bissant jerseys.

Getting the City of New Orleans on board was the most challenging venture. After months and months of trying to contact anyone at the Cemeteries Division to frustratingly no avail, I used my connections as a news reporter for The Louisiana Weekly, I emailed City Councilman Joe Giarrusso, whose Council district includes Carrollton Cemetery (it also includes my neighborhood, coincidentally), and whom I’d interviewed a few times for news stories for The Louisiana Weekly.

That unclogged the pipeline, and a City grounds employee called me within a couple days, which set in motion a process that led to Jessica emailing me and offering her and the City’s full help early this year.

Some more email correspondence, a phone call and Zoom session or so, and we scheduled and attended a group meeting in front of John’s grave in Carrollton Cemetery on April 2 of this year. We all introduced ourselves to each other, then touched base about what was left to be done to make a new marker a reality. (Jeremy, who lives in Peoria, Ill., obviously wasn’t able to attend, but I emailed him with details of what happened at the gathering.)

The biggest sticking point was the fact that the grave included two other people besides John, but a little hashing it out seems to have solved the issue – Jeremy and I will work on getting the marker for John Bissant produced (me doing a draft of the text, him securing funding), and Charisse said she and her family would investigate a smaller marker or something similar acknowledging her other two family members.

It must be noted that a tombstone does already stand at the grave, but it’s been so exposed to the elements and worn down by the weather that the text on it is completely obscured and illegible.

And that’s basically where things stand at this point. I’m working on the text, Charisse is looking into the other stone, Jeremy is waiting for funds to free up, and Jessica is coordinating on the City’s end and offering to assist whenever possible. I’m hoping that when we can get the marker installed, we might be able to do an unveiling or dedication event at the grave.

I actually spoke with Jeremy a couple weekends ago, when we both attended SABR’s Jerry Malloy Negro League Conference, which was held this year in Louisville. He and I were able to touch base in person and coordinate a bit on what the next steps are. Plus, it was just really good to see him.

Plus, last month I attended the regular meeting of the Schott-Pelican New Orleans chapter of SABR, where I updated attendees about the Bissant grave project, and I made a pitch for any assistance or support the chapter wanted to provide, including possible additional funding. (The chapter recently received a $500 grant from SABR headquarters, and for the last few local meetings, we’ve talked about how we can recognize and honor Black baseball in New Orleans, including getting a historical marker placed somewhere in the city. But hopefully more on that later.)

The struggle to diversify baseball

Clarence Gordon

Clarence Gordon is dedicated to a singular goal.

“My passion is to try to hold baseball accountable, and to particularly hold Major League Baseball accountable,” Gordon said Saturday at the 25th annual Jerry Malloy Negro League Conference in Louisville, “for why there aren’t more African-American kids in the sport.”

Gordon was attending his second Malloy conference after last year’s in Cooperstown, and on Saturday, he acted as emcee for the slate of presentations in the afternoon. However, he was soon called to do even more – because one scheduled presenter had to cancel at the last minute, Gordon was asked to pinch hit and fill in the vacant time slot.

He crushed it.

Using swift improvisation skills, he talked about his time as an educator and a youth baseball coach and how he’s seen a continuous dearth of diversity in the national pastime, beginning with youth teams and Little League and running right up through Major League Baseball.

He noted that on Opening Day 2025, only 6.2 percent of MLB rosters consisted of American-born Black players. He said that after Organized Baseball gradually increased in diversity post-1946, a process that peaked on Sept. 1, 1971, when the Pittsburgh Pirates fielded an all-players-of-color lineup in a game.

However, in recent decades, that progress has gradually reversed to the point that aspiring young, Black baseball players have fewer and fewer role models in the big leagues.

“That [gradual change] also happens when [diversity] is taken away,” he said. “You take a little, then you take a little more, you take a little more …”

The key to stopping that gradual decrease is access to the best learning, training and playing opportunities on the youth level – particularly the elite, regional travel teams that attract pro scouts and coaches.

And that access usually only comes with resources – particularly money. Money to be able to afford all the equipment, the travel expenses, the membership fees and the registration costs that come with those elite programs.

“If you don’t have any resources [to travel],” Gordon said, “you won’t be seen by a scout or by a college coach.

“The key word,” he added, “is access.”

Gordon cited the Cincinnati-area travel team he coached after the Covid pandemic. He said that because there were no other such teams within a 300-mile radius of Cincinnati, the squad turned out to become the best he’s ever coached and one of the best in the Cincy area in general.

He said the team was also one of the most diverse teams he’s ever piloted, with a roughly 50-50 split between white players and players of color, even though the costs of maintaining the team was unbelievably expensive – one road trip cost $10,000 just for lodging, reflecting the hurdles players, their families and their supporters must clear.

For a lot of aspiring Black players, such expenses are impossible to meet.

“The social and economic restrictions are extremely prevalent in baseball,” he said. 

Gordon added: “Baseball has become a country club sport.”

The result is that many Black kids, especially those from urban areas, just can’t get the exposure and training to build any potential career in baseball.

“If you don’t put them in these opportunities and give them these experiences,” Gordon said, “they’re not going to get the access they need.”

He said that creates a reality that can’t be denied.

There’s still a racialization in baseball. We all know it’s true.

Clarence Gordon

“There’s still a racialization in baseball,” Gordon said. “We all know it’s true.”

In addition, many young players of color often have their enthusiasm for the sport crushed by coaches who still hold stereotypes about Black players. For example, a young kid might love playing a heady position like shortstop, but their coach tells them to switch positions, still believing that Black players are best in supposedly less brainy, more athletic-ability-based spots on the field.

“That joy gets killed,” he said. “You always get moved from shortstop to the outfield, and you’re not having fun anymore. You lose that joy.”

Part of the fix for these challenges in increasing diversity in baseball is finding ways to inspire youth of color to pursue baseball and infuse them with faith in themselves.

That’s where the Negro Leagues can come in, Gordon said. By learning about the Negro Leagues and all the talented, legendary players who filled their ranks, African-American kids can see that players who look like them can, in fact, succeed in baseball. That gives them the faith and ambition needed to succeed themselves.

“We need to get the information to them,” he said.

He added, “We should retain them by sharing our knowledge, telling our stories, allow them to see their heroes.”

Moreover, spreading knowledge of the Negro Leagues to adults – from parents to coaches to funding donors of all colors and ethnic backgrounds – those adults can see that enthusiasm for and talent in the Black community can exist and and, as a result, be encouraged to invest their own time and financial contributions.

“We need to have the people to make these changes happen,” he said.

Kenny Lofton visits the Malloy conference

Kenny Lofton (center) with conference attendees Clarence Gordon (left) and Paul Julion (right). Photo courtesy of Paul Julion.

So far, the 2025 Jerry Malloy Negro League Conference being held in Louisville has knocked it out of the park, as it were, and I’m planning on writing/posting more over the next week or so, but I wanted to highlight one special happening in particular right now …

Yesterday (Saturday, Aug. 8), the slate of presentations and panels concluded with a visit from a surprise guest — former MLB star outfielder (and oughta-be Hall of Famer) Kenny Lofton, who helped put together and produce a fantastic documentary, “I Forgot to Tell You: The Story of the Cleveland Buckeyes,” which was screened for us attendees in the afternoon, followed by a four-person discussion panel.

The quartet of panelists included Lofton; Evelyn Pollard-Gregory, the director of the documentary; and Cleveland baseball historians Vince Guerrieri and Wayne Pearsall, whose lively and quite informative presentation on the history of the Buckeyes, who were members of the Negro American League during the 1940s and won the 1945 Negro World Series, preceded the screening and panel.

While all four panelists offered excellent thoughts and comments — and I hope to eventually post a detailed follow-up interview with Pollard-Gregory about the film — Lofton was the star of the session, not just because he was a former baseball All-Star, but also because his input and insights were captivating and quite colorful.

One of the main thrusts of his comments during the panel was his, Pollard-Gregory’s and other filmmakers’ primary goal with the documentary — at a time when the notions of diversity, equality and justice are being attacked by reactionary politicians, educators and governmental operatives across the country, it has become more important than ever to keep history, and African-American history specially, explored and alive.

Lofton during his playing days.

“For me, knowing what’s going on in society right now, I didn’t want this history to be forgotten,” he said. “I didn’t want the younger generations to forget it.”

That’s why he wanted to help Pollard-Gregory and the rest of the filmmakers assemble “The Story of the Cleveland Buckeyes.” Once he learned of the documentary and saw the outstanding work of Pollard-Gregory and others, he jumped right in through his own film production company, FilmPool, Inc.

“I told them, ‘You really have something here, but it could be a lot better,’” Lofton said.

Lofton said the process of editing down all the phenomenal and selecting the best content for the film was a long, exhausting but ultimately rewarding experience.

“I sat there for hours trying to figure out what stuff I could use in this project,” he said. “I ended up putting together this great product.”

Lofton, who himself played for the Cleveland Indians (now the Guardians) for about 11 and a half years total, added that the documentary “has to flow. There was a little bit of extra stuff we had to do to get it to flow.”

Lofton said it’s especially important to do all we can to preserve and honor the fight for diversity, justice and equality that got us to this point. He said that must happen even with current threats – both governmental and corporate – to that process occurring now.

Passing the flame to youth, he said, is a top priority.

“We’re trying to find ways to get that process to the kids,” Lofton said.

He added: “Once we do something, it has to be successful. We can’t do it just to do it.”